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This paper studies the answer to the Japanese scholarship in the Song Dynasty ancestor of the 17th ancestor of the Song Dynasty. The answers reflect the academic rationale of the Tenda in the early Song Dynasty, and I will analyze whether his answer is only from an academic standpoint. His answers include his own theoretical creation or just the Buddhist doctrine before the Song Dynasty, whether it shows the new ideas after the debate between Shan-jia and Shan-wai. In response to questions raised by Japanese Buddhism, the Tenda ancestor will give what answers. If compared with Zhizhe’s answers, whether Zhili has his own creation. TO BE CONT’D
Jinhua Chen
Chinese University of Political and Law
Sociology
Other
The University of British Columbia
Globalink Research Award
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